1 Chronicles 23:14

Authorized King James Version

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Now concerning Moses the man of God, his sons were named of the tribe of Levi.

Original Language Analysis

וּמֹשֶׁ֖ה Now concerning Moses H4872
וּמֹשֶׁ֖ה Now concerning Moses
Strong's: H4872
Word #: 1 of 8
mosheh, the israelite lawgiver
אִ֣ישׁ the man H376
אִ֣ישׁ the man
Strong's: H376
Word #: 2 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 3 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּנָ֕יו his sons H1121
בָּנָ֕יו his sons
Strong's: H1121
Word #: 4 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִקָּרְא֖וּ were named H7121
יִקָּרְא֖וּ were named
Strong's: H7121
Word #: 5 of 8
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שֵׁ֥בֶט of the tribe H7626
שֵׁ֥בֶט of the tribe
Strong's: H7626
Word #: 7 of 8
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
הַלֵּוִֽי׃ of Levi H3878
הַלֵּוִֽי׃ of Levi
Strong's: H3878
Word #: 8 of 8
levi, a son of jacob

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection